The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of ...

Defining the Second Temple period, it stood as a pivotal symbol of Jewish identity and was central to Second Temple Judaism; it was the chief place of worship, ritual sacrifice (korban), and communal gathering for Jews. As such, it attracted Jewish pilgrims from distant lands during the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot.

The Second Temple period in Jewish history began with the end of the Babylonian captivity and the Persian conquest of the Babylonian Empire in 539 BCE. A new temple to replace the destroyed Solomon's Temple was built in Jerusalem by the returnees, and the Second Temple was finished around 516 BCE.

2012年8月29日 · A survey covering Jewish literature from the Babylonian Exile through the early rabbinic period, this straightforward volume includes sections on late biblical books composed in the Second Temple period, the Apocrypha, Pseudepigrapha, the Dead …

The time of the Second Temple is divided into different periods: the Persian period (586-332 BC); the Hellenistic period (332-63 BC); and the Roman period (63 BC-AD 324). In 37 BC, King Herod enlarged the Temple Mount and rebuilt the temple with the consent of the public.

The Second Temple was not only awe inspiring because of its religious significance, but also for its physical dimensions, its grandeur and its beauty. Thus, as the Roman generals sat surveying Jerusalem and considering the Temple’s future they hesitated before ordering its destruction .

Following a decree by the Persian King Cyrus, conqueror of the Babylonian empire (538 BCE), some 50,000 Jews set out on the first return to the Land of Israel, led by Zerubbabel, a descendant of the House of David. Less than a century …

The restoration allowed Israel to continue its ancestral worship of God in the ways prescribed by its ancient literature. More importantly, it established the biblical sacrificial system as the dominant pattern of worship for the entire Second Temple period.

2012年1月11日 · “Second Temple Judaism” is a common designation for the Jewish traditions that flourished between the return of exiles from Babylon and the rebuilding of the Jerusalem Temple under Persian patronage from 538 to 515 BCE, and the destruction of the Temple by Roman forces in 70 CE.

As the central Jewish place of sacrificial worship from about 515 B.C.E. until its destruction by the Romans in 70 C.E., the second temple in Jerusalem played a major role in the religious and national life of the Jewish people.