Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves. Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class .

2024年2月13日 · According to Marx, the product of a worker’s labor under a capitalist system results in feeling alienated. The production of labor is felt to belong to someone else and is simply a way for the worker to meet the needs of physical life – purely for wages.

2024年10月5日 · Alienation is an idea developed by the young Marx in the 1844 Economic and Philosophical Manuscripts and later developed in his critique of political economy in Capital. Marx developed the idea out of his study of Hegel.

2024年9月9日 · Nonetheless, Marx identified four types of alienation, thus arguing further that an individual worker becomes alienated in four ways. 1. Alienation of the worker from their product.

2018年8月30日 · Marx, for example, recognises that the moment of alienation, for all its negative features, also involves the emergence of a good (individuality), which, in due course (and freed from the limitations of its historical origins), will be central to the human flourishing achieved in communist society.

2024年1月16日 · Alienation is a cornerstone concept in Marxist theory, providing a powerful critique of how capitalism shapes human relationships, labor, and society. Karl Marx introduced this idea to analyze the ways in which industrial capitalism estranges individuals from essential aspects of their existence.

Genesis of Marx's Theory of Alienation 1. Marx's doctoral thesis and his critique of the modern state. 2. The Jewish question and the problem of German emancipation. 3. Marx's encounter with political economy. 4. Monistic materialism. 5. The transformation of Hegel's idea of "activity" III. Conceptual Structure of Marx's Theory of Alienation 1.

2015年5月13日 · Marx’s theory of alienation provides a conceptual framework for understanding the nature and cause of these experiences, and assures us that these subjective experiences are about an objective reality – and, crucially, a reality we can change.